Results for 'J. D. Luce'

961 found
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  1.  6
    "Reinach", S., Apollo, An Illustrated Manual of the History of Art..J. D. Luce - 1925 - Classical Weekly 19:56-57.
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  2.  51
    Board Composition and Stakeholder Performance: Do Stakeholder Directors Make a Difference?Amy J. Hillman, Gerald D. Keim & Rebecca A. Luce - 2001 - Business and Society 40 (3):295-314.
    In this article, we examine the link between board composition and an enterprise strategy outcome, stakeholder relations. Because a firm’s enterprise strategy is set at the highest level of the organization, we expect the presence of stakeholder directors (suppliers, customers, employees, and community representatives) to be positively associated with stakeholder performance.Results from an analysis of 3,268 board members representing 250 firms are discussed in the context of both corporate governance and stakeholder management literatures.
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  3.  41
    Theory and decision.S. K. Berninghaus, S. J. Brams, P. H. Edelman, J. Esteban, I. Fischer, P. C. Fishburn, G. Gigliotti, W. Güth, R. D. Luce & P. Modesti - 2003 - Theory and Decision 55 (392).
  4.  9
    Géométrie de la perspective à l'époque de Vitruve.J. Luce - 1953 - Revue d'Histoire des Sciences 6 (4):308-321.
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  5.  13
    J'aime à toi: esquisse d'une félicité dans l'histoire.Luce Irigaray - 1992 - Grasset & Fasquelle.
    Qui es-tu, toi qui n'es, ne seras jamais moi ni mien? Je t'écoute comme la révélation d'une vérité irréductible à moi. Tu m'as saluée, reconnue. Tu interroges tes limites. Je te donne du silence où le futur de toi - et peut-être de moi avec toi - peut émerger et se fonder. Je ne m'approche pas immédiatement de toi. Je ne te connaîtrai jamais de manière absolue. Je laisse de l'air, de l'espace, du mystère autour de nous. Éveillée à toi, (...)
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  6. J'aime à toi : esquisse d'une félicité dans l'histoire.Luce Irigaray - 1992 - Revue Philosophique de la France Et de l'Etranger 182 (4):487-487.
     
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  7.  49
    Irigaray and Confucius: A Collaborative Approach to (Feminist) Agency.Dimitra Amarantidou & Paul J. D’Ambrosio - 2022 - Journal of Chinese Philosophy 49 (2):150-162.
    In this paper we take Luce Irigaray’s idea of fluid feminine subjectivity as productive for the project of rethinking agency in a collaborative feminist-Confucian context. We discuss how diffused agency in the Analects can be used alongside Irigaray’s work to critique contemporary notions of atomic agency. Our argument employs the notions of fluidity and agency in Irigaray and the Analects with concentrations on: 1) similarities between Irigaray’s “philosophy of breath” and Confucian ritual; 2) parallels between fluid feminine subjectivity and (...)
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  8.  40
    New Studies in Berkeley's Philosophy. [REVIEW]D. J. M. B. - 1969 - Review of Metaphysics 23 (2):365-365.
    In his foreword, Brand Blanshard provides the suitable justification for publishing yet one more book on Berkeley: Berkeley is "curiously modern," and philosophically acute. Twelve competent essays, contributed by as many scholars, testify to the accuracy of Blanshard's judgment. These twelve scholars, all of whom rely on the Luce-Jessop definitive edition, touch upon the major issues of Berkeley's philosophy: perception, substance, spirit, and God. Differences in interpretation are everywhere evident, but Berkeley is nowhere given facile treatment or quick dismissal. (...)
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  9. PROFESSOR A. A. LUCE, M. C., D. D., Litt.D., Berkeley's Philosophical Commentaries. [REVIEW]H. J. Paton - 1944 - Hibbert Journal 43:80.
     
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  10. BARBER, ALISON E., see Luce, RA BENJAMIN, JOHN D., see Orlitzky, M. CALTON, JERRY M.,“Dialogue and the Art of Thinking Together: A Pioneering Approach to Communicating in Business and in Life by William Isaacs”[Book review], 343. CALTON, JERRY M.,“Ties That Bind: A Social Contracts Approach to Business Ethics by. [REVIEW]Dawn R. Elm, Ellen J. Kennedy & Leigh Lawton - 2001 - Business and Society 40 (4):492-494.
     
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  11.  65
    Hume's reading of Bayle: An inquiry into the source and role of the memoranda.J.-P. Pittion - 1977 - Journal of the History of Philosophy 15 (4):373.
    In lieu of an abstract, here is a brief excerpt of the content:Hume's Reading of Bayle: An Inquiry into the Source and Role of the Memoranda J. P. PITTION MY PURPOSE IN THIS PAPER is to discuss an aspect of Hume's reading of Pierre Bayle, the French "Philosopher of Rotterdam. ''1 I am not concerned here with the identification of Hume's direct borrowings from Bayle in the Treatise, nor with the much wider problem of a probable influence of Bayle on (...)
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  12.  34
    Index Islamicus 1906-1955.Franz Rosenthal & J. D. Pearson - 1960 - Journal of the American Oriental Society 80 (2):147.
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  13.  24
    Interrogation: A Post-Exotic Device.L. Ruffel & J. -D. Wagneur - 2003 - Substance 32 (2):79-94.
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  14.  16
    L'opinion parlementaire et la réforme du régime linguistique de l'enseignement en 1932.J. D. Rycx D'Huisnacht - 1970 - Res Publica 12 (4):543-589.
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  15.  41
    The Transition to Secondary Education.H. M. Knox, J. D. Nisbet & N. J. Entwistle - 1970 - British Journal of Educational Studies 18 (1):89.
  16.  36
    Les structures de la vérité chez Descartes.Georges J. D. Moyal - 1987 - Dialogue 26 (3):465-.
    L'absence d'une analyse quelconque du concept de vérité a de quoi surprendre dans un discours qui se propose de dire à quelles conditions s'obtient cette vérité. C'est pourtant bien de cette carence que souffrent les Méditations. A l'exception d'une brève allusion, dans la Cinquième Méditation, attribuable d'ailleurs à Clerselier, et dans une traduction remaniée par lui mais non approuvée par Descartes, le mot « vérité » n'y est défini nulle part.
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  17.  53
    La démonstration de la primauté métaphysique du cogito.Georges J. D. Moyal - 2004 - Dialogue 43 (1):67-82.
    Il est une question fondamentale dont il semble pourtant qu’elle n’ait pas été posée: celle de savoir ce qui fait que le cogito soit effectivement un principe métaphysique, c’est-à-dire une vérité première. Il semble aussi que ce qui d’ordinaire tient lieu de réponse à cette question dans l’esprit des lecteurs de Descartes, c’est le sentiment vague qu’il s’agit là de la première vérité qui surgisse après la dévastation laissée par le doute universel de la Première Méditation, ou peut-être qui surgisse (...)
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  18. Methods of investigating conversation-review article.R. J. D. Power & Mf Dalmartello - 1985 - Semiotica 53 (1-3):237-257.
     
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  19.  48
    DR J. LEVER: Onderzoekingen betreffende de schildklierstructuur. 's Gravenhage, Staatsdrukkerij en Uitgeversbedrijf, 1950. With summery. 133 blz. f 2.25. [REVIEW]J. J. D. de W. - 1950 - Philosophia Reformata 15 (1-4):140.
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  20. Scientific explanation and the sense of understanding.J. D. Trout - 2002 - Philosophy of Science 69 (2):212-233.
    Scientists and laypeople alike use the sense of understanding that an explanation conveys as a cue to good or correct explanation. Although the occurrence of this sense or feeling of understanding is neither necessary nor sufficient for good explanation, it does drive judgments of the plausibility and, ultimately, the acceptability, of an explanation. This paper presents evidence that the sense of understanding is in part the routine consequence of two well-documented biases in cognitive psychology: overconfidence and hindsight. In light of (...)
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  21.  18
    Michel Foucault: Personal Autonomy and Education.J. D. Marshall - 1996 - Springer Verlag.
    There is now a considerable literature on Michel Foucault but this is the first monograph which explicitly addresses his influence and impact upon education. Personal autonomy has been seen as a major aim, if not the aim of liberal education. But if Foucault is correct that personal autonomy and the notion of the autonomous person are myths, then the pursuit of such an aim by educationalists is misguided. The author develops this critique of personal autonomy and liberal education from the (...)
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  22.  27
    The Myth of Mental Illness: Foundations of a Theory of Personal Conduct.J. D. Uytman - 1965 - Philosophical Quarterly 15 (58):89-90.
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  23.  65
    Question-begging in non-cumulative systems.J. D. Mackenzie - 1979 - Journal of Philosophical Logic 8 (1):117 - 133.
  24. The psychology of scientific explanation.J. D. Trout - 2007 - Philosophy Compass 2 (3):564–591.
    Philosophers agree that scientific explanations aim to produce understanding, and that good ones succeed in this aim. But few seriously consider what understanding is, or what the cues are when we have it. If it is a psychological state or process, describing its specific nature is the job of psychological theorizing. This article examines the role of understanding in scientific explanation. It warns that the seductive, phenomenological sense of understanding is often, but mistakenly, viewed as a cue of genuine understanding. (...)
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  25.  56
    Platonisme en christendom.G. J. D. Aalders & H. Wzn - 1946 - Philosophia Reformata 11 (2):80-100.
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  26.  15
    Trust in automation: Designing for appropriate reliance.J. D. Lee & K. A. See - 2004 - Human Factors 46.
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  27. Turing's Man: Western Culture in the Computer Age.J. D. Bolter - 1985 - Australasian Journal of Philosophy 63:520.
     
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  28. Punishment.J. D. Mabbott - 1939 - Mind 48 (190):152-167.
  29. (1 other version)Challenges to Bayesian confirmation theory.J. D. Norton - 2011 - In Philosophy of Statistics: Volume 7 in Handbook of the Philosophy of Science 7:391-439.
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  30.  29
    Astrology and the Fortunes of Churches.J. D. North - 1980 - Centaurus 24 (1):181-211.
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  31. The dialectics of Logic.J. D. Mackenzie - 1981 - Logique Et Analyse 24 (94):159.
     
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  32. The neurobehavioral nature of fishes and the question of awareness and pain.J. D. Rose - 2002 - Reviews in Fisheries Science 10:1-38.
  33. Aristotle’s Concept of Dialectic.J. D. G. Evans - 1977 - Philosophy 53 (204):277-279.
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  34.  23
    J. S. Mill’s Philosophy of Scientific Method.J. D. Bastable - 1952 - Philosophical Studies (Dublin) 2:155-155.
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  35.  43
    Précis d’Histoire de la Philosophie Moderne.J. D. Bastable - 1952 - Philosophical Studies (Dublin) 2:154-154.
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  36.  27
    Précis d’Histoire de la Philosophie.J. D. Bastable - 1965 - Philosophical Studies (Dublin) 14:277-277.
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  37.  27
    Charged dislocations and the strength of ionic crystals.J. D. Eshelby, C. W. A. Newey, P. L. Pratt & A. B. Lidiard - 1958 - Philosophical Magazine 3 (25):75-89.
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  38.  21
    J.D. Bernal's The social function of science, 1939-1989.Helmut Steiner & J. D. Bernal (eds.) - 1989 - Berlin: Akademie Verlag.
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  39. Our direct experience of time.J. D. Mabbott - 1951 - Mind 60 (April):153-167.
  40.  32
    Why do we number theorems?J. D. Mackenzie - 1980 - Australasian Journal of Philosophy 58 (2):135 – 149.
  41. Paying the Price for a Theory of Explanation: De Regt’s Discussion of Trout.J. D. Trout - 2005 - Philosophy of Science 72 (1):198-208.
  42.  55
    Saint Thomas D’Aquin.J. D. Bastable - 1961 - Philosophical Studies (Dublin) 11:333-334.
  43.  40
    Eye-specific effects of binocular rivalry in the human lateral geniculate nucleus.J. D. Haynes, R. Deichmann & G. Rees - 2005 - Nature 438 (7069):496-9.
  44. Cummiskey, D.-Kantian Consequentialism.J. D. G. Evans - 1998 - Philosophical Books 39:128-129.
     
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  45. Is Plato's republic utilitarian?J. D. Mabbott - 1937 - Mind 46 (184):468-474.
  46. Beyond Narrativism: The historical past and why it can be known.J. Ahlskog & G. D'Oro - 2021 - Collingwood and British Idealism Studies 27 (1):5-33.
    This paper examines narrativism’s claim that the historical past cannot be known once and for all because it must be continuously re-described from the standpoint of the present. We argue that this claim is based on a non sequitur. We take narrativism’s claim that the past must be re-described continuously from the perspective of the present to be the result of the following train of thought: 1) “all knowledge is conceptually mediated”; 2) “the conceptual framework through which knowledge of reality (...)
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  47.  66
    Thomas Hobbes: Education and obligation in the commonwealth.J. D. Marshall - 1980 - Journal of Philosophy of Education 14 (2):193–203.
    J D Marshall; Thomas Hobbes: education and obligation in the Commonwealth, Journal of Philosophy of Education, Volume 14, Issue 2, 30 May 2006, Pages 193–203, h.
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  48. A Quantitative History of Ordinary Language Philosophy.J. D. Porter & Nat Hansen - 2023 - Synthese 201 (6):1–36.
    There is a standard story told about the rise and fall of ordinary language philosophy: it was a widespread, if not dominant, approach to philosophy in Great Britain in the aftermath of World War II up until the early 1960s, but with the development of systematic approaches to the study of language—formal semantic theories on one hand and Gricean pragmatics on the other—ordinary language philosophy more or less disappeared. In this paper we present quantitative evidence to evaluate the standard story (...)
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  49.  25
    Measuring the Intentional World: Realism, Naturalism, and Quantitative Methods in the Behavioral Sciences.J. D. Trout - 1998 - New York, US: OUP Usa.
    Scientific realism has been advanced as an interpretation of the natural sciences but never the behavioral sciences. This book introduces a novel version of scientific realism, Measured Realism, that characterizes the kind of theoretical progress in the social and psychological sciences that is uneven but indisputable. It proposes a theory of measurement, Population-Guided Estimation, that connects natural, psychological, and social scientific inquiry. Presenting quantitative methods in the behavioral sciences as at once successful and regulated by the world, the book will (...)
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  50.  25
    Aristotle's Man.J. D. G. Evans & Stephen R. L. Clark - 1976 - Philosophical Quarterly 26 (103):168.
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